Given the sensitivity we are experiencing in the new of Robin Williams' death, I would like to share some sermon notes on the subject of suicide. This is the outline of a series of sermons written in 2010. These are written from a purely Christian point of view with the hope of Christ being first and most important. I hope that these humble words will be helpful and full of hope.
Taboo Subjects Suicide Suicide Death
and a Cross
2 Corinthians 5:18-21
Suicide is sin
I received so many
responses to the comments I made about suicide in a sermon that I had
to respond quickly
Suicide has impacted
many lives in this community
And it is a subject
we do not like to talk about – it is hard to talk about
I’m going to speak
from the Bible about issues surrounding suicide, but I am going to
deal with the subject head on
If you are
uncomfortable or become emotionally overwhelmed, do not be ashamed to
leave if you feel you have to
But I ask that you
give God a chance to heal you, minister to you, work within you
The thing I have to
get out of the way before we continue is this: Suicide is a sin
We can begin with
Exodus 20:13 or Deuteronomy 5:17 – you will not kill
There are some who
use 1 Corinthians 3:16-17 from certain translations
But we can all agree
that anything that is hurtful to yourself and others is opposite of
God’s will
Sin is doing what is
contrary to God’s will, nature, and love – suicide fits all three
of those
The degree of suicide’s sin
But within our
response we treat suicide as if it were a greater sin than other
There are many who
believe that some sins are worse than others, suicide included
Sin is sin, there is
no scale of difference between them
In the OT some things
are said to be an abomination to the Lord
Leviticus 18:22 –
homosexual relations
Deuteronomy 7:25-26
– owning and possessing an idol
Deuteronomy 23:18 –
hiring a prostitute
Deuteronomy 24:4 –
sleeping with your ex-wife if she’s left her 2nd husband
Deuteronomy
25:13-16 – dealing unfairly in business
Proverbs 6:16-19 -
prideful attitude, lying, killing an innocent, devising wickedness,
quick decision to evil, uttering lies, spreading strife
In the NT Paul lays
out a couple of lists of sins that God hates
Gal 5:19-22
19 Now the deeds
of the flesh are evident, which are: immorality, impurity,
sensuality, 20 idolatry, sorcery, enmities, strife, jealousy,
outbursts of anger, disputes, dissensions, factions, 21 envying,
drunkenness, carousing, and things like these, of which I forewarn
you, just as I have forewarned you, that those who practice such
things will not inherit the kingdom of God.
Col 3:8-10
anger, wrath,
malice, slander, and abusive speech from your mouth. 9 Do not lie to
one another, since you laid aside the old self with its evil
practices,
He says of these
types of sin that we are all children of wrath – Ephesians 2:1-3
It was Paul who has
stated that sin:
Romans 3:23 –
everyone has sinned and missed God’s mark
Romans 6:23 – the
wages of sin are death
Sin is sin before
the eyes of God; there is no sliding scale of worse or less worse
God is opposed to sin
Because of God’s
just and holy nature, God does not associate with sin
But God associates
with people through Christ
The Cross our hope
Christ died for the
sins of the world – 2 Corinthians 5:18-21
If Christ died only
died for the less worse sins, he didn’t die for any
If Christ died only
for some people’s sins, he didn’t die for any
Christ had to die
for every kind of sin we can commit, for every person who ever lived,
lives, or will live
Hebrews 9:12, 23 –
died once for all, once for many
John 1:29 – Lamb of
God who takes away the sins of the world
Romans 5:12-21 –
through One man sin is justification to life
Ephesians 2:14-16 –
He is our peace who has put to death enmity
Colossians
1:19-23
Isaiah 53:4-7,
10, 12
Christ died for all
sins to be forgiven
Christ died one time
in the past to cover all sins committed
The only sin that
cannot be forgiven someone is the sin of rejecting God’s agent who
works in us, the Holy Spirit
Beyond that sin, God
works grace in marvelous ways because of that cross, the old rugged
wonderful cross
Judges
8:28-9:57 Abimelech the son of Gideon
Gideon becomes the
hero of Israel after he defeats the Midianites. His presence insured
peace for 40 years. He marries many women and has even more
concubines. From the wives and concubines he had 70 sons. When Gideon
dies, Israel essentially forgets all of the good that Gideon did for
them.
One of Gideon’s
sons, Abimelech, decides that Israel is not giving his family what
they deserve. He goes among the family of his mother in Shechem. He
is able to convince his mother’s relatives to band together and
kill Abimelech’s brothers. Only 1 brother survived the attack. That
survivor, Jotham, calls a curse on Abimelech and the men of Shechem
for their treachery. Abimelech is made king through the violence done
to Gideon’s family.
Abimelech ruled for
3 years when there was a division between Abimelech and the
Shechemites. In their disagreement, Abimelech murdered the leaders
within the Shechemites. When Abimelech went to capture one of the
capitals of Shechem he approached a tower in the city. A woman in the
tower threw a millstone out of a window and it hit Abimelech on the
head. He asked his armor bearer to kill him with a sword to save his
honor.
Judges 16:28-31
Samson was captured
by the Philistines and put to manual labor after his hair had been
cut and his eyes put out. He prayed that God would give him strength
for one final act of revenge. He pulled the support columns down in a
building and killed the Philistines and himself.
1 Samuel 31:1-5
Saul is on the
losing end of his campaign with the Philistines. He is shot multiple
times with arrows and knows that he will be captured. He asks his
armor bearer to kill him to save him from the enemies torture. The
armor bearer does not kill him so Saul kills himself by falling on
his sword. The armor bearer kills himself also.
2 Samuel 17
Ahithophel was
regarded as a prophet. He served both David and Absalom during the
civil war between father and son. When Absalom took Jerusalem,
Ahithophel counseled Absalom to pursue David into the wilderness. A
friend of David’s, Hushai, convinced Absalom to do otherwise.
Because his counsel was disregarded, Ahithophel hanged himself.
1 Kings 16:8-20
Zimri kills Elah,
the king of Israel. He takes over as king. When the people hear that
Zimri has killed the king, they elect a new king and set out to pull
Zimri down from the throne. When Zimri sees that he is besieged, he
locks himself into the citadel and burns it down around himself.
Taboo
Subjects Suicide Willingness to Die
2 Timothy 4:6-8
The unthinkable
When we think about
suicide we often question why someone would kill themselves
Sometimes we ask
that thinking about that willingness to die that is so overwhelming
The Bible tells the
stories of 7 people who die by their own hand
When the writers of
these stories told them, there was no condemnation or moral judgment
The writers tell the
stories and the death of the person was just a consequence
These were people who
were willing to die because of the circumstances they were in
Judges 8:28-9:57 –
Abimelech dies to avoid shame
Judges 16:28-31 –
Samson dies to get revenge
1 Samuel 31:1-5 –
Saul dies to avoid torture
Any of these might be
considered “honorable” deaths
We can understand
these to some extent
But there are other
stories
2 Samuel 17:23 –
Ahithophel hangs himself because his counsel was not taken
1 Kings 16:18 –
Zimri kills himself when a crowd comes to arrest him
Matthew 27:3-5 –
Judas hangs himself in regret for his betrayal
Willingness to die is not wrong
We think that it is
a horrible idea to kill oneself or even to wish that you were dead
But do we hold that
same idea if the setting is slightly different
A soldier diving on a
grenade to save his fellow soldiers
A fireman running
into a dangerous situation to save someone
A person facing a
terminal illness wishing to die to avoid suffering
A person who has
reached an advanced age expressing they are ready to go
A willingness to
die is not wrong
We judge it as evil
based on circumstances or not evil when it seems “justified”
But the stories we
read do not hold those who committed suicide in evil regard
That someone is
willing to die is not evil or even shameful
2 Timothy 4:6-8 –
Paul is willing to die
Paul is willing to
die because he knows that he has lived faithfully
His being willing
to die means that he will go where God calls him to go
Paul knows that his
death is not an end; he will go on
Willingness to die is
part of the Christian life
Dying to self –
our desire to control our lives
Facing persecution
– staying true to the witness
Taboo
Subjects Suicide Without Hope
Psalm 42:5-11
Losing Hope
Suicide is not an
event without a cause
People who resort to
taking their own life have come to that choice through a process
Only in cases where
severe mental illness is involved will someone kill themselves
without cause
There are 10
factors that have moved someone to the choice to end their own life
- It began with a psychological need that is not being met (security, belonging, self-esteem, self-identity)
- That frustration leads to psychological pain
- Hopelessness is the central issue. Hopelessness then leads to helplessness that is compounded by loneliness
- Suicide is seen as a possible, and likely the only, way out of the pain
- Suicide is seen as movement away from pain and not movement toward death
- The choice is narrowed down to only the two extremes: live forever in pain or die
- Death is conceived as a shelter from the pain It stops the pain from happening
- There is ambivalence. Death is the only escape but death is not desired
- There are attempts to tell others about the decision
- Suicide is consistent with how a person has dealt with stress, pain, or failure in earlier circumstances
Biblically
speaking, this is the issue of despair – Psalm 38:6-10
Despair is the
place where someone has lost hope
There is nothing more
devastating than the feeling that there is no hope
The world offers
nothing that can change your circumstances
Family, work,
pleasure – none of these provide anything worthwhile
Suicide is the
choice to find shelter or escape from that lost hope
There is a hope
The only true
escape from despair is working back toward God – Psalm 42:5-11
You can’t just
offer God to someone who is in the depths of despair
They are focused on
themselves so completely that no one else’s existence is real
In order to transform
total hopelessness into some hope requires moving from
self-centeredness to other centeredness
Deny yourselves is
the rallying call Jesus gave – Matthew 16:24-25
It is odd to hear
Jesus using “death” language but that is the weight he is trying
to convey
Ephesians 4;17-24 –
putting off of the old self focused on self
Romans 7:14-20 –
the constant conflict of two natures
In order to turn from
despair to hope requires putting that old self, flesh, in a place
where it cannot corrupt
Not through killing
the body but through killing our will
Focusing on others
empowers that death of will
John 15:12 – love
one another is the command we are under
One anothering is one
of the most important phrases in the New Testatment
There are 56
passages of scripture that use that phrase as an order
There are
39different acts
Taboo
Subjects Suicide Left Behind
John 19:25-27
The victims of suicide
I have shared three
sermons discussing suicide
It is a sin to commit
suicide
Suicide is the
fulfillment of a willingness to die
In most cases a
person commits suicide because they have reached a level of
self-centered hopelessness and pain where death is the only shelter
But I have also
shared
God forgives the sin
of suicide in some mysterious, gracious, and loving way
A willingness to die
is sometimes honorable so suicide should not be viewed as horrible
and evil
The path of sinking
into hopelessness can be transformed when we think of others before
self
But suicide is
still going to happen and still going to leave victims
Suicide is a tragedy
when it happens but it is magnified through what we perceive as
senselessness, selfishness, and suddenness
We do not consider
the victim of suicide to be the person who committed the act but the
ones left behind
Left behind
In a tragedy, the
family, friends are the ones left to face the pain
They are left to deal
with the consequences and grief
And the tragedy of
suicide compounds the pain as families and friends ask the questions
The sad experience of
experiencing this loss is the feeling of isolation
It is true that no
one else knows the pain that a family experiencing loss is going
through
But loss is not
something that is experienced alone
It is something that
is shared among people close to the one who was lost
Jesus knew the pain
of loss
Luke 7:11-15 –
Jesus restores a son to his mother
John 11:5-11, 33-35 –
Jesus loses a friend
John 19:25-27 –
Jesus cares for his mother
Jesus knew that
pain is not faced alone but had to be faced together
As the body of
Christ we experience the pain of loss together: 1 Corinthians 12:26
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